Revolution

We are fast approaching 40 years of Nationalized Abortion, as this Sunday, January 22, marks the 39th anniversary of the Roe v. Wade and Doe v. Bolton, Supreme Court decisions, which respectively repealed any state restrictions of abortion and granted women the right to abortion through their entire 9 months of pregnancy. In that time over 50,000,000 young lives have been snuffed out. The majority of those lives were ended not because the mother’s life was in danger or because the mother had been the victim of rape or incest (not that either of those reasons justify the killing of innocent human life). 49,500,000 of those lives were either burned or hacked to death because their existence was not convenient. In 1973 there was a revolution to claim control of women’s bodies, of women’s destinies, and there was no lie too large or sacrifice too small in order to secure a woman’s right to destroy the unborn child in her womb.

When something is repeated often enough it becomes a social norm. In 1973 the mass statistic that 5,000-10,000 women died annually due to unsafe and illegal abortions, had long been held true. This number was so a part of the revolution’s mantra that Dr. Bernard Nathanson, formerly of the National Association for the Repeal of Abortion Laws (NARAL), in order to advance the revolution, testified before the Supreme Court, as an expert witness, that indeed between 5,000-10,000 lives were lost annually to illegal abortions. However, the reality was that in 1972, and Dr. Nathanson knew it as he perjured himself before the Supreme Court, 39 women had died from illegal abortions across the United States. Dr. Nathanson would later come to see that his participation in the abortion revolution had been a great error in judgement, and he would spend the rest of his life in reparation for the debt that he said he would never be able to fully repay. (Thank God for Jesus).

In these almost 40 years of legalized abortion, has the world become a better place? Have the lives of women improved? Over these 40 years (roughly my age, but please don’t tell my children) I have witnessed a downward spiral of the respect for all human life in all of its conditions. When the Supreme Court made it possible for women and men to objectify their unborn children, it opened a flood gate of utilitarian behavior. Now, more than ever, people are valued for their usefulness and productivity, and disregarded and diminished if they are not capable of such positive output. Our social fabric/marriages have been devastated by families that kill their own, and by cheating spouses that take care of dirty little accidents. Women and children are living in poverty by the millions because so many no longer think it necessary to love and care for their neighbor; because if you don’t have to care for the child in your womb, who do you have to care for? I’ve witnessed elementary aged children robbed of their childhood, wearing bracelets indicating sexual favors for the asking.

What does all of this have to do with the abortion revolution? It is a revolution based on the devaluing of human life, and when the millions of people that have been born since 1973 know that they were nothing but a choice, something to be discarded if they were not valuable enough to their landlord, than what value do you think those millions of people place on each other and on themselves? America has recently suffered a financial downgrade which effects how the world perceives us, and how they value our financial relationships. Well, America’s abortion revolution has devalued each and every one of its most precious resources, it’s citizenry, by downgrading post-1973 Americans to choices. As a result we all tend to look at each other as choices. I will love you, I will help you, I will feed you, I will clothe you if you are a worthwhile choice. We must not be surprised when we hear of murders, killings, of wars, or of hatred...If a mother can kill her own child, what is left but for us to kill each other? - Mother Teresa

While we may or may not be able to overturn Roe and while we may or may not ever see a Human Life Amendment, we can choose life. We can affirm life in all of its stages. We can love and respect our neighbor, no matter their situation in life. I live my life in service to God and the unborn, and that includes working to affirm life politically, spiritually, and socially. However, I know that it is most important that the revolution I seek be a revolution of the soul. There would be no more abortion or devaluing of human life if we all made individual choices to love our neighbors (including those in the womb).

A Revolution for Life begins with me and begins with you. Live a life in service and love of others. Never let it be said that, “I had an abortion because I didn’t have a choice.” Be a loving resource for your fellow man... begin a revoution!


Louisa Millington

Louisa Millington is a proud mom of four children and has been married to her husband Tim for 21 years. She has spent her adult life in service to Life & Dignity issues. In 1994, with her husband and a small group of people from the Lake Arrowhead area, Louisa opened Veronica's Maternity Home. Hundreds of children have been born out of Veronica's Home and hundreds of women have changed their lives through the housing, education, life training, and love provided by Veronica's Home. In 1996 Louisa began to work with the Respect Life Office of the Diocese of San Bernardino and since then has been fortunate to work on legislative issues and projects on a local, state and national level. She considers herself blessed to have had so many opportunities to serve and equally blessed by the friends and acquaintances she has made along the way.